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Now available in paperback, The Quarrel Between Philosophyand
Poetry focuses on the theoretical and practical suppositions of the
long-standing conflict between philosophy and poetry. Stanley
Rosen--one of the leading Plato scholars of our day--examines
philosophical activity, questioning whether technical philosophy is
a species of poetry, a political program, an interpretation of
human existence according to the ideas of 19th and 20th-century
thinkers, or a contemplation of beings and Being.
This book examines the Chinese Communist Party's attempts to
improve China's image around the world, thereby increasing its
"soft power." This soft, attractive form of power is crucial if
China is to avoid provoking an international backlash against its
growing military and economic might. The volume focuses on the
period since Xi Jinping came to power in 2012, and is global in
scope, examining the impact of Chinese policies from Hong Kong and
Taiwan to Africa and South America. The book explains debates over
soft power within China and delves into case studies of important
policy areas for China's global image campaign, such as film, news
media and the Confucius Institutes. The most comprehensive work of
its kind, the volume presents a picture of a Chinese leadership
that has access to vast material resources and growing global
influence but often struggles to convert these resources into
genuine international affection. With a foreword by Joseph Nye,
Soft Power With Chinese Characteristics will be invaluable to
students and scholars of Chinese politics and Chinese media, as
well as international relations and world politics more generally.
In 1974, a small group of young intellectuals, the Li Yizhe group,
circulated their dissident manifesto, 'On Socialist Democracy and
the Legal System,' a probing critique of the leftist
authoritarianism of Mao Zedong. This title examines the writings of
these dissidents as a means to better understand the views of
non-Party Marxists in their struggle to defy the government and
construct their own vision of a socialist China. Originally
published in 1985, this title remains relevant in relation to
contemporary Chinese politics and will be of interest to students
of Asian Studies and Politics.
This study examines the causes of factionalism within China's Red
Guard during the Great Proletarian Cultural Revolution. Professor
Rosen explores the reasons behind the division of students into two
large, antagonistic factions--conservative and rebel. He then
analyzes internal divisions within the rebel faction, showing the
social bases for membe
In 1974, a small group of young intellectuals, the Li Yizhe group,
circulated their dissident manifesto, 'On Socialist Democracy and
the Legal System,' a probing critique of the leftist
authoritarianism of Mao Zedong. This title examines the writings of
these dissidents as a means to better understand the views of
non-Party Marxists in their struggle to defy the government and
construct their own vision of a socialist China. Originally
published in 1985, this title remains relevant in relation to
contemporary Chinese politics and will be of interest to students
of Asian Studies and Politics.
When the Chinese Great Proletarian Cultural Revolution (GPCR) of
the middle and late 1960s burst forth, the initial response both in
China and the West seemed primarily to be one of mystification. The
spectacle of severe splits among leaders long thought to be
compatible, of armed struggles between factional units whose
uniform pledges to Chairman Mao and the Party Center appeared to
make their similarities greater than their differences, and of
destructive Red Guards who were bent on "tearing down the old world
to build a new one" was at first difficult to explain.
China has been undergoing enormous changes in the past decade. This
book provides an excellent overview of the transformation of the
Chinese state and society, giving a detailed and nuanced picture of
the fascinating and complex country as it begins the 21st century.
Subjects covered include: The prospects for democracy Relationship
between state and society Popular culture Religion Nationalism
Ethnic Minorities Young People Protest and resistance The Role of
the Communist Party The future viability of the People's Republic
Broad in sweep and rich in empirical detail, this is an excellent
account of contemporary China. With contributions from leading
experts in the field, it will appeal to students of East Asian and
Chinese history, politics and society.
China has been undergoing enormous changes in the past decade. This
book provides an excellent overview of the transformation of the
Chinese state and society, giving a detailed and nuanced picture of
the fascinating and complex country as it begins the 21st century.
Subjects covered include: The prospects for democracy Relationship
between state and society Popular culture Religion Nationalism
Ethnic Minorities Young People Protest and resistance The Role of
the Communist Party The future viability of the People's Republic
Broad in sweep and rich in empirical detail, this is an excellent
account of contemporary China. With contributions from leading
experts in the field, it will appeal to students of East Asian and
Chinese history, politics and society.
Now available in paperback, The Quarrel Between Philosophyand
Poetry focuses on the theoretical and practical suppositions of the
long-standing conflict between philosophy and poetry. Stanley
Rosen--one of the leading Plato scholars of our day--examines
philosophical activity, questioning whether technical philosophy is
a species of poetry, a political program, an interpretation of
human existence according to the ideas of 19th and 20th-century
thinkers, or a contemplation of beings and Being.
This is a collection of essays exploring the deep-rooted problems
presented by the Three Gorges dam project that the Chinese
government are trying to disguise or supress, brought together by
Dai Qing, an investigative journalist, at the risk of her own
freedom.
This book examines the Chinese Communist Party's attempts to
improve China's image around the world, thereby increasing its
"soft power." This soft, attractive form of power is crucial if
China is to avoid provoking an international backlash against its
growing military and economic might. The volume focuses on the
period since Xi Jinping came to power in 2012, and is global in
scope, examining the impact of Chinese policies from Hong Kong and
Taiwan to Africa and South America. The book explains debates over
soft power within China and delves into case studies of important
policy areas for China's global image campaign, such as film, news
media and the Confucius Institutes. The most comprehensive work of
its kind, the volume presents a picture of a Chinese leadership
that has access to vast material resources and growing global
influence but often struggles to convert these resources into
genuine international affection. With a foreword by Joseph Nye,
Soft Power With Chinese Characteristics will be invaluable to
students and scholars of Chinese politics and Chinese media, as
well as international relations and world politics more generally.
Although Hegel considered Science of Logic essential to his
philosophy, it has received scant commentary compared with the
other three books he published in his lifetime. Here philosopher
Stanley Rosen rescues the Science of Logic from obscurity, arguing
that its neglect is responsible for contemporary philosophy's
fracture into many different and opposed schools of thought.
Through deep and careful analysis, Rosen sheds new light on the
precise problems that animate Hegel's overlooked book and their
tremendous significance to philosophical conceptions of logic and
reason. Rosen's overarching question is how, if at all, rationalism
can overcome the split between monism and dualism. Monism-which
claims a singular essence for all things-ultimately leads to
nihilism, while dualism, which claims multiple, irreducible
essences, leads to what Rosen calls "the endless chatter of the
history of philosophy." The Science of Logic, he argues, is the
fundamental text to offer a new conception of rationalism that
might overcome this philosophical split. Leading readers through
Hegel's book from beginning to end, Rosen's argument culminates in
a masterful chapter on the Idea in Hegel. By fully appreciating the
Science of Logic and situating it properly within Hegel's oeuvre,
Rosen in turn provides new tools for wrangling with the conceptual
puzzles that have brought so many other philosophers to disaster.
Hermeneutics as Politics, perhaps the most important critique of
post-modern thought ever written, is here reissued in a special
fifteenth anniversary edition. In a new foreword, Robert B. Pippin
argues that the book has rightfully achieved the status of a
classic. Rosen illuminates the underpinnings of post-modernist
thought, providing valuable insight as he pursues two arguments:
first, that post-modernism, which regards itself as an attack upon
the Enlightenment, is in fact merely a continuation of
Enlightenment thought; and second, that the extraordinary
contemporary emphasis upon hermeneutics is the latest consequence
of the triumph of history over mathematics and science. "Perhaps
the most original and philosophically important critical account of
hermeneutics-of its philosophical status and historical
development-to appear since Gadamer's Truth and Method."-Choice "A
philosophical polemic of the highest order written in a language of
unfailing verve and precision. . . . It will repay manyfold the
labour of a slow and considered reading."-J. M. Coetzee, Upstream
In this book an eminent scholar presents a rich and penetrating
analysis of the Statesman, perhaps Plato's most challenging work.
Stanley Rosen contends that the main theme of this dialogue is a
definition of the art of politics and the degree to which political
experience is subject either to the rule of sound judgment or to
technical construction. The Statesman, like Plato's earlier
Sophist, features a Stranger who tries to refute Socrates. Much of
his conversation is devoted to a minute analysis of the art of
weaving, selected by the Stranger as a paradigm of the royal art of
politics, for he conceives of the city as an artifact. But the
Stranger's successive efforts to find a method for defining the art
of politics are failures, because there is no fitting model or
technique of measurement by which to grasp politics that includes
within its scope the totality of human existence-there is, suggests
Plato, no technical construction of politics. Rosen reflects on the
relevance of Plato to contemporary debates about political
reconstruction on the one hand and about the deeper issue of the
supposed end of modernity on the other. He argues that, far from
being the father of essentialism and the reification of human
nature, as others have suggested, Plato elaborates a rhetoric of
politics as self-defense against nature. Just as weaving produces
clothing to protect the body against the elements, so the statesman
must produce myths or local models to protect the soul against the
body.
In this rich collection of philosophical writings, Stanley Rosen
addresses a wide range of topics -from eros, poetry, and freedom to
problems like negation and the epistemological status of sense
perception. Though diverse in subject, Rosen's essays share two
unifying principles: there can be no legitimate separation of
textual hermeneutics from philosophical analysis, and philosophical
investigation must be oriented in terms of everyday language and
experience, although it cannot simply remain within these confines.
Ordinary experience provides a minimal criterion for the assessment
of extraordinary discourses, Rosen argues, and without such a
criterion we would have no basis for evaluating conflicting
discourses: philosophy would give way to poetry.
Philosophical problems are not so deeply embedded in a specific
historical context that they cannot be restated in terms as valid
for us today as they were for those who formulated them, the author
maintains. Rosen shows that the history of philosophy -- a story of
conflicting interpretations of human life and the structure of
intelligibility -- is a story that comes to life only when it is
rethought in terms of the philosophical problems of our own
personal and historical situation.
In this book, Rosen enters into a debate with Heidegger in order to
provide a justification for metaphysics. Rosen presents a fresh
interpretation of metaphysics that opposes the traditional
doctrines attacked by Heidegger, on the one hand, and by
contemporary philosophers influenced by Heidegger, on the other. He
refutes Heidegger's claim that metaphysics (or what Heidegger calls
Platonism) is derived from the Aristotelian science of being as
being. He argues indeed that metaphysics is simply the
commonsensical reflection on the nature of ordinary experience and
on the standards of living a better life. Rosen uses his critique
of Heidegger to suggest the next step in philosophy: that technical
precision and speculative metaphysics be unified in what he calls a
"step downward into the rich air of everyday life."
Platonic Production presents Prof. Stanley Rosen's Etienne Gilson
Lectures, delivered at the Institut Catholique de Paris and now
available in English for first time. His lectures bring Heidegger
and Plato into a conversation around a basic philosophical
question: Does the acquisition of truth resemble discovery or
production? While Rosen undertakes a close examination of
Heidegger's engagement with Plato, exposing some ways in which that
engagement constitutes a misreading, the goals of his study are not
exclusively critical. In arguing against the claim that Plato
stands at the beginning of Western metaphysical history which
culminates in late modern nihilism, Rosen also points out how close
Plato is to some characteristically Heideggerean themes and
formulations. Heidegger is critiqued from the standpoint of Plato,
but it is equally true that Platonic themes (such as the hypothesis
of the Forms) are read anew in light of the questions raised by
Heidegger. In keeping with the overarching theme of the Gilson
Lectures, Rosen's six talks, and the introduction by the volume's
editor aim to demon-strate that metaphysics is always possible,
indeed inescapable, by meditating on the two philosophers whose
thinking, especially where it diverges, centers on that very point.
While Platonic Production takes up some of the most contentious
issues in the Heidegger-Plato relationship, issues which are
addressed in the always expanding scholarly literature and in
Rosen's own earlier work, it is not at all intended exclusively for
specialists in Plato or Heidegger. Rather, it is hoped that this
volume will appeal to all who are interested in Greek and German
thought and in the foundational questions which underlie the
history of philosophy as a whole, both ancient and modern.
One of a pair of books selected from Stanley Rosen's career as a
philosopher, scholar, and teacher over the last half of a century.
They represent both the vast range of his learning in the most
important philosophers of the tradition and the daring and
penetration of his exploration of the fundamental philosophical
questions. Yet the essays are written with an accessibility that is
an expression of Rosen's thesis that our ordinary experience and
speech provides the only stable ground for understanding and
evaluating extraordinary thought and experiences. Rosen proposes
that only a qualified Platonism in which the preservation of the
link between the good and the rational on the everyday level was
preserved on the philosophical level, can do justice to our
experience of ourselves. The notions of form and intuition play a
central role in his proposal to preserve the spontaneity of the
soul and the heterogeneity of its objects. The essays were
originally written for a variety of purposes: there are panoramic
reviews of his philosophical intentions, intricate analyses of
fundamental problems, challenging interpretations of classical
texts, reviews of other authors, and informal commentaries on the
state of philosophy in our time. Taken together these essays
provide a key to the some of the most decisive questions in
philosophy and a valuable explication of some the central themes of
Rosen's work. The essays were selected from articles, chapters, and
unpublished lectures that were composed over the last five decades.
They are distributed into two volumes by their focus upon ancient
and modern themes, a convenient division that is not meant to imply
a doctrinal chasm. On the contrary, it is one of Rosen's arguments
that those who wish to preserve ancient wisdom are best served by
the demonstration of the both parties address the same essential
human nature, however much the practical and theoretical demands
differ from epoch to epoch.
Philosophy in the twentieth century has been dominated by the urge
for analysis, a methodology that is supposed to be comparable in
clarity and correctness to scientific thought. In this brilliant
and devastating attack on such exaggerated claims, Stanley Rosen
demonstrates how analysis alone lacks the power to approach the
deepest and most important philosophical questions. He thus
provides us with a new and deeper understanding of the nature and
limits of analytic thinking.
Bridging Minds Across the Pacific offers new insight into
U.S.-China relations by looking at the far-reaching dynamics of
educational exchanges between these two countries. Deng Xiaoping's
milestone decision in 1978 to send a large number of Chinese
nationals to study in the United States has fostered increased
cross-Pacific dialogue among academics. In recent years a tidal
wave of "returnees" who studied abroad have moved back to China.
Cheng Li and this volume's distinguished contributors examine how
these individuals are working to shape their home country,
especially in social science curriculum development,
program-building, and research, and in public policy formation.
This book explores whether sweeping educational exchanges between
these two profoundly different countries have promoted productive
mutual understanding.
Bridging Minds Across the Pacific offers new insight into
U.S.-China relations by looking at the far-reaching dynamics of
educational exchanges between these two countries. Deng Xiaoping's
milestone decision in 1978 to send a large number of Chinese
nationals to study in the United States has fostered increased
cross-Pacific dialogue among academics. In recent years a tidal
wave of 'returnees' who studied abroad have moved back to China.
Cheng Li and this volume's distinguished contributors examine how
these individuals are working to shape their home country,
especially in social science curriculum development,
program-building, and research, and in public policy formation.
This book explores whether sweeping educational exchanges between
these two profoundly different countries have promoted productive
mutual understanding.
In this rich collection of philosophical writings, Stanley Rosen
addresses a wide range of topics -from eros, poetry, and freedom to
problems like negation and the epistemological status of sense
perception. Though diverse in subject, Rosen's essays share two
unifying principles: there can be no legitimate separation of
textual hermeneutics from philosophical analysis, and philosophical
investigation must be oriented in terms of everyday language and
experience, although it cannot simply remain within these confines.
Ordinary experience provides a minimal criterion for the assessment
of extraordinary discourses, Rosen argues, and without such a
criterion we would have no basis for evaluating conflicting
discourses: philosophy would give way to poetry.
Philosophical problems are not so deeply embedded in a specific
historical context that they cannot be restated in terms as valid
for us today as they were for those who formulated them, the author
maintains. Rosen shows that the history of philosophy -- a story of
conflicting interpretations of human life and the structure of
intelligibility -- is a story that comes to life only when it is
rethought in terms of the philosophical problems of our own
personal and historical situation.
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